Evening Prayer Readings
Friday after Trinity 9
The First Lesson
The Second Lesson
An Independent Traditional 1928 BCP Ministry
UNTO thee, O LORD, will I lift up my soul; my God, I have put my trust in thee: * O let me not be confounded, neither let mine enemies triumph over me.
For all they that hope in thee shall not be ashamed; * but such as transgress without a cause shall be put to confusion.
Show me thy ways, O LORD, * and teach me thy paths.
Lead me forth in thy truth, and learn me: * for thou art the God of my salvation; in thee hath been my hope all the day long.
Call to remembrance, O LORD, thy tender mercies, * and thy loving-kindnesses, which have been ever of old.
O remember not the sins and offences of my youth; * but according to thy mercy think thou upon me, O LORD, for thy goodness.
Gracious and righteous is the LORD; * therefore, will he teach sinners in the way.
Them that are meek shall he guide in judgment; * and such as are gentle, them shall he learn his way.
All the paths of the LORD are mercy and truth, * unto such as keep his covenant and his testimonies.
For thy Name's sake, O LORD, * be merciful unto my sin; for it is great.
What man is he that feareth the LORD? * him shall he teach in the way that he shall choose.
His soul shall dwell at ease, * and his seed shall inherit the land.
The secret of the LORD is among them that fear him; * and he will show them his covenant.
Mine eyes are ever looking unto the LORD; * for he shall pluck my feet out of the net.
Turn thee unto me, and have mercy upon me; * for I am desolate, and in misery.
The sorrows of my heart are enlarged: * O bring thou me out of my troubles.
Look upon my adversity and misery, * and forgive me all my sin.
Consider mine enemies, how many they are; * and they bear a tyrannous hate against me.
O keep my soul, and deliver me: * let me not be confounded, for I have put my trust in thee.
Let perfectness and righteous dealing wait upon me; * for my hope hath been in thee.
Deliver Israel, O God, * out of all his troubles.
Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand. And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage. Therefore thus saith the Lord; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil. In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields. Therefore thou shalt have none that shall cast a cord by lot in the congregation of the Lord. Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame. O thou that art named the house of Jacob, is the spirit of the Lord straitened? are these his doings? do not my words do good to him that walketh uprightly? Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war. The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever. Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction. If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people. I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men. The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the Lord on the head of them.
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid: yea, we establish the law.
GRANT to us, Lord, we beseech thee, the spirit to think and do always such things as are right; that we, who cannot do any thing that is good without thee, may by thee be enabled to live according to thy will; through Jesus Christ our Lord. Amen.
See our home page for further information
For information about this web page, please contact the Webmaster at: