Evening Prayer Readings
Saturday after Trinity 9
The First Lesson
The Second Lesson
An Independent Traditional 1928 BCP Ministry
O HOW amiable are thy dwellings, * thou LORD of hosts!
My soul hath a desire and longing to enter into the courts of the LORD; * my heart and my flesh rejoice in the living God.
Yea, the sparrow hath found her an house, and the swallow a nest, where she may lay her young; * even thy altars, O LORD of hosts, my King and my God.
Blessed are they that dwell in thy house; * they will be alway praising thee.
Blessed is the man whose strength is in thee; * in whose heart are thy ways.
Who going through the vale of misery use it for a well; * and the pools are filled with water.
They will go from strength to strength, * and unto the God of gods appeareth every one of them in Sion.
O LORD God of hosts, hear my prayer; * hearken, O God of Jacob.
Behold, O God our defender, * and look upon the face of thine anointed.
For one day in thy courts * is better than a thousand.
I had rather be a door-keeper in the house of my God, * than to dwell in the tents of ungodliness.
For the LORD God is a light and defence; * the LORD will give grace and worship; and no good thing shall he withhold from them that live a godly life.
O LORD God of hosts, * blessed is the man that putteth his trust in thee.
And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment? Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones; Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron. Then shall they cry unto the Lord, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings. Thus saith the Lord concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him. Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them. Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God. But truly I am full of power by the spirit of the Lord, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin. Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
GRANT to us, Lord, we beseech thee, the spirit to think and do always such things as are right; that we, who cannot do any thing that is good without thee, may by thee be enabled to live according to thy will; through Jesus Christ our Lord. Amen.
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