Evening Prayer Readings
Tenth Sunday after Trinity
The First Lesson
The Second Lesson
An Independent Traditional 1928 BCP Ministry
LORD, who shall dwell in thy tabernacle? * or who shall rest upon thy holy hill?
Even he that leadeth an uncorrupt life, * and doeth the thing which is right, and speaketh the truth from his heart.
He that hath used no deceit in his tongue, nor done evil to his neighbour, * and hath not slandered his neighbour.
He that setteth not by himself, but is lowly in his own eyes, * and maketh much of them that fear the LORD.
He that sweareth unto his neighbour, and disappointeth him not, * though it were to his own hindrance.
He that hath not given his money upon usury, * nor taken reward against the innocent.
Whoso doeth these things * shall never fall.
GOD is our hope and strength, * a very present help in trouble.
Therefore will we not fear, though the earth be moved, * and though the hills be carried into the midst of the sea;
Though the waters thereof rage and swell, * and though the mountains shake at the tempest of the same.
There is a river, the streams whereof make glad the city of God; * the holy place of the tabernacle of the Most Highest.
God is in the midst of her, therefore shall she not be removed; * God shall help her, and that right early.
The nations make much ado, and the kingdoms are moved; * but God hath showed his voice, and the earth shall melt away.
The LORD of hosts is with us; * the God of Jacob is our refuge.
O come hither, and behold the works of the LORD, * what destruction he hath brought upon the earth.
He maketh wars to cease in all the world; * he breaketh the bow, and knappeth the spear in sunder, and burneth the chariots in the fire.
Be still then, and know that I am God: * I will be exalted among the nations, and I will be exalted in the earth.
The LORD of hosts is with us; * the God of Jacob is our refuge.
LIKE as the hart desireth the water-brooks, * so longeth my soul after thee, O God.
My soul is athirst for God, yea, even for the living God: * when shall I come to appear before the presence of God?
My tears have been my meat day and night, * while they daily say unto me, Where is now thy God?
Now when I think thereupon, I pour out my heart by myself; * for I went with the multitude, and brought them forth into the house of God;
In the voice of praise and thanksgiving, * among such as keep holy-day.
Why art thou so full of heaviness, O my soul? * and why art thou so disquieted within me?
O put thy trust in God; * for I will yet thank him, which is the help of my countenance, and my God.
My soul is vexed within me; * therefore will I remember thee from the land of Jordan, from Hermon and the little hill.
One deep calleth another, because of the noise of thy water-floods; * all thy waves and storms are gone over me.
The LORD will grant his loving-kindness in the daytime; * and in the night season will I sing of him, and make my prayer unto the God of my life.
I will say unto the God of my strength, Why hast thou forgotten me? * why go I thus heavily, while the enemy oppresseth me?
My bones are smitten asunder as with a sword, * while mine enemies that trouble me cast me in the teeth;
Namely, while they say daily unto me, * Where is now thy God?
Why art thou so vexed, O my soul? * and why art thou so disquieted within me?
O put thy trust in God; * for I will yet thank him, which is the help of my countenance, and my God.
GIVE sentence with me, O God, and defend my cause against the ungodly people; * O deliver me from the deceitful and wicked man.
For thou art the God of my strength; why hast thou put me from thee? * and why go I so heavily, while the enemy oppresseth me?
O send out thy light and thy truth, that they may lead me, * and bring me unto thy holy hill, and to thy dwelling;
And that I may go unto the altar of God, even unto the God of my joy and gladness; * and upon the harp will I give thanks unto thee, O God, my God.
Why art thou so heavy, O my soul? * and why art thou so disquieted within me?
O put thy trust in God; * for I will yet give him thanks, which is the help of my countenance, and my God.
O CLAP your hands together, all ye peoples: * O sing unto God with the voice of melody.
For the LORD is high, and to be feared; * he is the great King upon all the earth.
He shall subdue the peoples under us, * and the nations under our feet.
He shall choose out an heritage for us, * even the excellency of Jacob, whom he loved.
God is gone up with a merry noise, * and the LORD with the sound of the trump.
O sing praises, sing praises unto our God; * O sing praises, sing praises unto our King.
For God is the King of all the earth: * sing ye praises with understanding.
God reigneth over the nations; * God sitteth upon his holy seat.
The princes of the peoples are joined unto the people of the God of Abraham; * for God, which is very high exalted, doth defend the earth, as it were with a shield.
GREAT is the LORD, and highly to be praised * in the city of our God, even upon his holy hill.
The hill of Sion is a fair place, and the joy of the whole earth; * upon the north side lieth the city of the great King: God is well known in her palaces as a sure refuge.
For lo, the kings of the earth * were gathered, and gone by together.
They marvelled to see such things; * they were astonished, and suddenly cast down.
Fear came there upon them; and sorrow, * as upon a woman in her travail.
Thou dost break the ships of the sea * through the east-wind.
Like as we have heard, so have we seen in the city of the LORD of hosts, in the city of our God; * God upholdeth the same for ever.
We wait for thy loving-kindness, O God, * in the midst of thy temple.
O God, according to thy Name, so is thy praise unto the world's end; * thy right hand is full of righteousness.
Let the mount Sion rejoice, and the daughters of Judah be glad, * because of thy judgments.
Walk about Sion, and go round about her; * and tell the towers thereof.
Mark well her bulwarks, consider her palaces, * that ye may tell them that come after.
For this God is our God for ever and ever: * he shall be our guide unto death.
Yet now hear, O Jacob my servant; and Israel, whom I have chosen: Thus saith the Lord that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen. For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring: And they shall spring up as among the grass, as willows by the water courses. One shall say, I am the Lord's; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the Lord, and surname himself by the name of Israel. Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God. And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them. Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any. Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me. I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. Sing, O ye heavens; for the Lord hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the Lord hath redeemed Jacob, and glorified himself in Israel.
How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary! She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies. Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits. The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness. Her adversaries are the chief, her enemies prosper; for the Lord hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy. And from the daughter of Zion all her beauty is departed: her princes are become like harts that find no pasture, and they are gone without strength before the pursuer. Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths. Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward. Her filthiness is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O Lord, behold my affliction: for the enemy hath magnified himself. The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation. All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O Lord, and consider; for I am become vile. Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the Lord hath afflicted me in the day of his fierce anger.
And David lamented with this lamentation over Saul and over Jonathan his son: (Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.) The beauty of Israel is slain upon thy high places: how are the mighty fallen! Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph. Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil. From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty. Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions. Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel. How are the mighty fallen in the midst of the battle! O Jonathan, thou wast slain in thine high places. I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women. How are the mighty fallen, and the weapons of war perished!
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; Or ministry, let us wait on our ministering: or he that teacheth, on teaching; Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation. And he went into the temple, and began to cast out them that sold therein, and them that bought; Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves. And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him, And could not find what they might do: for all the people were very attentive to hear him.
And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked: The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed, Said with a loud voice, Stand upright on thy feet. And he leaped and walked. And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people. Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out, And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: Who in times past suffered all nations to walk in their own ways. Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. And with these sayings scarce restrained they the people, that they had not done sacrifice unto them. And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead. Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe. And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch, Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed. And after they had passed throughout Pisidia, they came to Pamphylia. And when they had preached the word in Perga, they went down into Attalia: And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled. And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles. And there they abode long time with the disciples.
LET thy merciful ears, O Lord, be open to the prayers of thy humble servants; and, that they may obtain their petitions, make them to ask such things as shall please thee; through Jesus Christ our Lord. Amen.
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