Evening Prayer Readings Tuesday after Trinity 10 The First Lesson The Second Lesson The Collect |
www.commonprayer.org An Independent Traditional 1928 BCP Ministry |
FRET not thyself because of the ungodly; * neither be thou envious against the evil doers.
For they shall soon be cut down like the grass, * and be withered even as the green herb.
Put thou thy trust in the LORD, and be doing good; * dwell in the land, and verily thou shalt be fed.
Delight thou in the LORD, * and he shall give thee thy heart's desire.
Commit thy way unto the LORD, and put thy trust in him, * and he shall bring it to pass.
He shall make thy righteousness as clear as the light, * and thy just dealing as the noon-day.
Hold thee still in the LORD, and abide patiently upon him: * but grieve not thyself at him whose way doth prosper, against the man that doeth after evil counsels.
Leave off from wrath, and let go displeasure: * fret not thyself, else shalt thou be moved to do evil.
Wicked doers shall be rooted out; * and they that patiently abide the LORD, those shall inherit the land.
Yet a little while, and the ungodly shall be clean gone: * thou shalt look after his place, and he shall be away.
But the meek-spirited shall possess the earth, * and shall be refreshed in the multitude of peace.
The ungodly seeketh counsel against the just, * and gnasheth upon him with his teeth.
The Lord shall laugh him to scorn; * for he hath seen that his day is coming.
The ungodly have drawn out the sword, and have bent their bow, * to cast down the poor and needy, and to slay such as be upright in their ways.
Their sword shall go through their own heart, * and their bow shall be broken.
A small thing that the righteous hath, * is better than great riches of the ungodly.
For the arms of the ungodly shall be broken, * and the LORD upholdeth the righteous.
The LORD knoweth the days of the godly; * and their inheritance shall endure for ever.
They shall not be confounded in the perilous time; * and in the days of dearth they shall have enough.
As for the ungodly, they shall perish, and the enemies of the LORD shall consume as the fat of lambs: * yea, even as the smoke shall they consume away.
The ungodly borroweth, and payeth not again; * but the righteous is merciful and liberal.
Such as are blessed of God, shall possess the land; * and they that are cursed of him, shall be rooted out.
The LORD ordereth a good man's going, * and maketh his way acceptable to himself.
Though he fall, he shall not be cast away; * for the LORD upholdeth him with his hand.
vs 25 I have been young, and now am old; * and yet saw I never the righteous forsaken, nor his seed begging their bread.
vs 26 The righteous is ever merciful, and lendeth; * and his seed is blessed.
Flee from evil, and do the thing that is good; * and dwell for evermore.
For the LORD loveth the thing that is right; * he forsaketh not his that be godly, but they are preserved for ever.
The unrighteous shall be punished; * as for the seed of the ungodly, it shall be rooted out.
The righteous shall inherit the land, * and dwell therein for ever.
The mouth of the righteous is exercised in wisdom, * and his tongue will be talking of judgment.
The law of his God is in his heart, * and his goings shall not slide.
The ungodly watcheth the righteous, * and seeketh occasion to slay him.
The LORD will not leave him in his hand, * nor condemn him when he is judged.
Hope thou in the LORD, and keep his way, and he shall promote thee, that thou shalt possess the land: * when the ungodly shall perish, thou shalt see it.
I myself have seen the ungodly in great power, * and flourishing like a green bay-tree.
I went by, and lo, he was gone: * I sought him, but his place could no where be found.
Keep innocency, and take heed unto the thing that is right; * for that shall bring a man peace at the last.
As for the transgressors, they shall perish together; * and the end of the ungodly is, they shall be rooted out at the last.
But the salvation of the righteous cometh of the LORD; * who is also their strength in the time of trouble.
And the LORD shall stand by them, and save them: * he shall deliver them from the ungodly, and shall save them, because they put their trust in him.
Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail. Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the Lord shall redeem thee from the hand of thine enemies. Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion. But they know not the thoughts of the Lord, neither understand they his counsel: for he shall gather them as the sheaves into the floor. Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the Lord, and their substance unto the Lord of the whole earth. Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
LET thy merciful ears, O Lord, be open to the prayers of thy humble servants; and, that they may obtain their petitions, make them to ask such things as shall please thee; through Jesus Christ our Lord. Amen.
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