Evening Prayer Readings
Thursday after Trinity 10
The First Lesson
The Second Lesson
An Independent Traditional 1928 BCP Ministry
THE LORD, even the Most Mighty God, hath spoken, * and called the world, from the rising up of the sun unto the going down thereof.
Out of Sion hath God appeared * in perfect beauty.
Our God shall come, and shall not keep silence; * there shall go before him a consuming fire, and a mighty tempest shall be stirred up round about him.
He shall call the heaven from above, * and the earth, that he may judge his people.
Gather my saints together unto me; * those that have made a covenant with me with sacrifice.
And the heavens shall declare his righteousness; * for God is Judge himself.
Hear, O my people, and I will speak; * I myself will testify against thee, O Israel; for I am God, even thy God.
I will not reprove thee because of thy sacrifices; * as for thy burnt-offerings, they are alway before me.
I will take no bullock out of thine house, * nor he-goats out of thy folds.
For all the beasts of the forest are mine, * and so are the cattle upon a thousand hills.
I know all the fowls upon the mountains, * and the wild beasts of the field are in my sight.
If I be hungry, I will not tell thee; * for the whole world is mine, and all that is therein.
Thinkest thou that I will eat bulls' flesh, * and drink the blood of goats?
Offer unto God thanksgiving, * and pay thy vows unto the Most Highest.
And call upon me in the time of trouble; * so will I hear thee, and thou shalt praise me.
But unto the ungodly saith God, * Why dost thou preach my laws, and takest my covenant in thy mouth;
Whereas thou hatest to be reformed, * and hast cast my words behind thee?
When thou sawest a thief, thou consentedst unto him; * and hast been partaker with the adulterers.
Thou hast let thy mouth speak wickedness, * and with thy tongue thou hast set forth deceit.
Thou sattest and spakest against thy brother; * yea, and hast slandered thine own mother's son.
These things hast thou done, and I held my tongue, and thou thoughtest wickedly, that I am even such a one as thyself; * but I will reprove thee, and set before thee the things that thou hast done.
O consider this, ye that forget God, * lest I pluck you away, and there be none to deliver you.
Whoso offereth me thanks and praise, he honoureth me; * and to him that ordereth his way aright, will I show the salvation of God.
The Lord's voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it. Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable? Shall I count them pure with the wicked balances, and with the bag of deceitful weights? For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth. Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins. Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword. Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine. For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man. Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once: but when the commandment came, sin revived, and I died. And the commandment, which was ordained to life, I found to be unto death. For sin, taking occasion by the commandment, deceived me, and by it slew me. Wherefore the law is holy, and the commandment holy, and just, and good. Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
LET thy merciful ears, O Lord, be open to the prayers of thy humble servants; and, that they may obtain their petitions, make them to ask such things as shall please thee; through Jesus Christ our Lord. Amen.
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