Evening Prayer Readings
Friday after Trinity 14
The First Lesson
The Second Lesson
An Independent Traditional 1928 BCP Ministry
HAVE mercy upon me, O God, after thy great goodness; * according to the multitude of thy mercies do away mine offences.
Wash me throughly from my wickedness, * and cleanse me from my sin.
For I acknowledge my faults, * and my sin is ever before me.
Against thee only have I sinned, and done this evil in thy sight; * that thou mightest be justified in thy saying, and clear when thou shalt judge.
Behold, I was shapen in wickedness, * and in sin hath my mother conceived me.
But lo, thou requirest truth in the inward parts, * and shalt make me to understand wisdom secretly.
Thou shalt purge me with hyssop, and I shall be clean; * thou shalt wash me, and I shall be whiter than snow.
Thou shalt make me hear of joy and gladness, * that the bones which thou hast broken may rejoice.
Turn thy face from my sins, * and put out all my misdeeds.
Make me a clean heart, O God, * and renew a right spirit within me.
Cast me not away from thy presence, * and take not thy holy Spirit from me.
O give me the comfort of thy help again, * and stablish me with thy free Spirit.
Then shall I teach thy ways unto the wicked, * and sinners shall be converted unto thee.
Deliver me from blood-guiltiness, O God, thou that art the God of my health; * and my tongue shall sing of thy righteousness.
Thou shalt open my lips, O Lord, * and my mouth shall show thy praise.
For thou desirest no sacrifice, else would I give it thee; * but thou delightest not in burnt-offerings.
The sacrifice of God is a troubled spirit: * a broken and contrite heart, O God, shalt thou not despise.
O be favourable and gracious unto Sion; * build thou the walls of Jerusalem.
Then shalt thou be pleased with the sacrifice of righteousness, with the burnt-offerings and oblations; * then shall they offer young bullocks upon thine altar.
If thou sit at a bountiful table, be not greedy upon it, and say not, There is much meat on it. Remember that a wicked eye is an evil thing: and what is created more wicked than an eye? therefore it weepeth upon every occasion. Stretch not thine hand whithersoever it looketh, and thrust it not with him into the dish. Judge not thy neighbour by thyself: and be discreet in every point. Eat as it becometh a man, those things which are set before thee; and devour note, lest thou be hated. Leave off first for manners' sake; and be not unsatiable, lest thou offend. When thou sittest among many, reach not thine hand out first of all. Shew not thy valiantness in wine; for wine hath destroyed many. The furnace proveth the edge by dipping: so doth wine the hearts of the proud by drunkeness. Wine is as good as life to a man, if it be drunk moderately: what life is then to a man that is without wine? for it was made to make men glad. Wine measurably drunk and in season bringeth gladness of the heart, and cheerfulness of the mind: But wine drunken with excess maketh bitterness of the mind, with brawling and quarrelling. Drunkenness increaseth the rage of a fool till he offend: it diminisheth strength, and maketh wounds. Rebuke not thy neighbour at the wine, and despise him not in his mirth: give him no despiteful words, and press not upon him with urging him [to drink.] If thou be made the master [of a feast,] lift not thyself up, but be among them as one of the rest; take diligent care for them, and so sit down. And when thou hast done all thy office, take thy place, that thou mayest be merry with them, and receive a crown for thy well ordering of the feast.
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
ALMIGHTY and everlasting God, give unto us the increase of faith, hope, and charity; and, that we may obtain that which thou dost promise, make us to love that which thou dost command; through Jesus Christ our Lord. Amen.
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