Evening Prayer Readings
Ember Wednesday after Lent 1
The First Lesson
The Second Lesson
An Independent Traditional 1928 BCP Ministry
HEAR me when I call, O God of my righteousness: * thou hast set me at liberty when I was in trouble; have mercy upon me, and hearken unto my prayer.
O ye sons of men, how long will ye blaspheme mine honour, * and have such pleasure in vanity, and seek after falsehood?
Know this also, that the LORD hath chosen to himself the man that is godly; * when I call upon the LORD he will hear me.
Stand in awe, and sin not; * commune with your own heart, and in your chamber, and be still.
Offer the sacrifice of righteousness, * and put your trust in the LORD.
There be many that say, * Who will show us any good?
LORD, lift thou up * the light of thy countenance upon us.
Thou hast put gladness in my heart; * yea, more than when their corn and wine and oil increase.
I will lay me down in peace, and take my rest; * for it is thou, LORD, only, that makest me dwell in safety.
PRESERVE me, O God; * for in thee have I put my trust.
O my soul, thou hast said unto the LORD, * Thou art my God; I have no good like unto thee.
All my delight is upon the saints that are in the earth, * and upon such as excel in virtue.
But they that run after another god * shall have great trouble.
Their drink-offerings of blood will I not offer, * neither make mention of their names within my lips.
The LORD himself is the portion of mine inheritance, and of my cup; * thou shalt maintain my lot.
The lot is fallen unto me in a fair ground; * yea, I have a goodly heritage.
I will thank the LORD for giving me warning; * my reins also chasten me in the night season.
I have set the LORD alway before me; * for he is on my right hand, therefore I shall not fall.
Wherefore my heart is glad, and my glory rejoiceth: * my flesh also shall rest in hope.
For why? thou shalt not leave my soul in hell; * neither shalt thou suffer thy Holy One to see corruption.
Thou shalt show me the path of life: in thy presence is the fulness of joy, * and at thy right hand there is pleasure for evermore.
And it came to pass at the end of seven days, that the word of the Lord came unto me, saying, Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me. When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul. Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand. Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul. And the hand of the Lord was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee. Then I arose, and went forth into the plain: and, behold, the glory of the Lord stood there, as the glory which I saw by the river of Chebar: and I fell on my face. Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house. But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them: And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house. But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord God; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.
Therefore seeing we have this ministry, as we have received mercy, we faint not; But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed; Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you. We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
O LORD, who for our sake didst fast forty days and forty nights; Give us grace to use such abstinence, that, our flesh being subdued to the Spirit, we may ever obey thy godly motions in righteousness, and true holiness, to thy honour and glory, who livest and reignest with the Father and the Holy Ghost, one God, world without end. Amen.
ALMIGHTY and everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all those who are penitent; Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of thee, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord. Amen.
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