Morning Prayer Readings
Tuesday after Easter 2
The First Lesson
The Second Lesson
An Independent Traditional 1928 BCP Ministry
THE LORD, even the Most Mighty God, hath spoken, * and called the world, from the rising up of the sun unto the going down thereof.
Out of Sion hath God appeared * in perfect beauty.
Our God shall come, and shall not keep silence; * there shall go before him a consuming fire, and a mighty tempest shall be stirred up round about him.
He shall call the heaven from above, * and the earth, that he may judge his people.
Gather my saints together unto me; * those that have made a covenant with me with sacrifice.
And the heavens shall declare his righteousness; * for God is Judge himself.
Hear, O my people, and I will speak; * I myself will testify against thee, O Israel; for I am God, even thy God.
I will not reprove thee because of thy sacrifices; * as for thy burnt-offerings, they are alway before me.
I will take no bullock out of thine house, * nor he-goats out of thy folds.
For all the beasts of the forest are mine, * and so are the cattle upon a thousand hills.
I know all the fowls upon the mountains, * and the wild beasts of the field are in my sight.
If I be hungry, I will not tell thee; * for the whole world is mine, and all that is therein.
Thinkest thou that I will eat bulls' flesh, * and drink the blood of goats?
Offer unto God thanksgiving, * and pay thy vows unto the Most Highest.
And call upon me in the time of trouble; * so will I hear thee, and thou shalt praise me.
But unto the ungodly saith God, * Why dost thou preach my laws, and takest my covenant in thy mouth;
Whereas thou hatest to be reformed, * and hast cast my words behind thee?
When thou sawest a thief, thou consentedst unto him; * and hast been partaker with the adulterers.
Thou hast let thy mouth speak wickedness, * and with thy tongue thou hast set forth deceit.
Thou sattest and spakest against thy brother; * yea, and hast slandered thine own mother's son.
These things hast thou done, and I held my tongue, and thou thoughtest wickedly, that I am even such a one as thyself; * but I will reprove thee, and set before thee the things that thou hast done.
O consider this, ye that forget God, * lest I pluck you away, and there be none to deliver you.
Whoso offereth me thanks and praise, he honoureth me; * and to him that ordereth his way aright, will I show the salvation of God.
When Jethro, the priest of Midian, Moses' father in law, heard of all that God had done for Moses, and for Israel his people, and that the Lord had brought Israel out of Egypt; Then Jethro, Moses' father in law, took Zipporah, Moses' wife, after he had sent her back, And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land: And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh: And Jethro, Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God: And he said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her. And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent. And Moses told his father in law all that the Lord had done unto Pharaoh and to the Egyptians for Israel's sake, and all the travail that had come upon them by the way, and how the Lord delivered them. And Jethro rejoiced for all the goodness which the Lord had done to Israel, whom he had delivered out of the hand of the Egyptians. And Jethro said, Blessed be the Lord, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians. Now I know that the Lord is greater than all gods: for in the thing wherein they dealt proudly he was above them. And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law before God.
For when God made promise to Abraham, because he could swear by no greater, he sware by himself, Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife. Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath: That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
ALMIGHTY God, who hast given thine only Son to be unto us both a sacrifice for sin, and also an ensample of godly life; Give us grace that we may always most thankfully receive that his inestimable benefit, and also daily endeavour ourselves to follow the blessed steps of his most holy life; through the same thy Son Jesus Christ our Lord. Amen.
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