Morning Prayer Readings
Monday after Easter 1

The First Lesson
The Second Lesson
The Collect
Developed and Presented by
www.commonprayer.org
An Independent Traditional 1928 BCP Ministry

The Psalter


Psalm 1


The First Psalm

Beatus vir qui non abiit.


BLESSED is the man that hath not walked in the counsel of the ungodly, nor stood in the way of sinners, * and hath not sat in the seat of the scornful.
 
But his delight is in the law of the LORD; * and in his law will he exercise himself day and night.
 
And he shall be like a tree planted by the water-side, * that will bring forth his fruit in due season.
 
His leaf also shall not wither; * and look, whatsoever he doeth, it shall prosper.
 
As for the ungodly, it is not so with them; * but they are like the chaff, which the wind scattereth away from the face of the earth.
 
Therefore the ungodly shall not be able to stand in the judgment, * neither the sinners in the congregation of the righteous.
 
But the LORD knoweth the way of the righteous; * and the way of the ungodly shall perish.


Psalm 3


The Third Psalm

Domine, quid multiplicati?


LORD, how are they increased that trouble me! * many are they that rise against me.
 
Many one there be that say of my soul, * There is no help for him in his God.
 
But thou, O LORD, art my defender; * thou art my worship, and the lifter up of my head.
 
I did call upon the LORD with my voice, * and he heard me out of his holy hill.
 
I laid me down and slept, and rose up again; * for the LORD sustained me.
 
I will not be afraid for ten thousands of the people; * that have set themselves against me round about.
 
Up, LORD, and help me, O my God, * for thou smitest all mine enemies upon the cheek-bone; thou hast broken the teeth of the ungodly.
 
Salvation belongeth unto the LORD; * and thy blessing is upon thy people.



 

The First Lesson


Exodus 13:3-16


And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the Lord brought you out from this place: there shall no leavened bread be eaten. This day came ye out in the month Abib. And it shall be when the Lord shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month. Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the Lord. Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters. And thou shalt shew thy son in that day, saying, This is done because of that which the Lord did unto me when I came forth out of Egypt. And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the Lord's law may be in thy mouth: for with a strong hand hath the Lord brought thee out of Egypt. Thou shalt therefore keep this ordinance in his season from year to year. And it shall be when the Lord shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee, That thou shalt set apart unto the Lord all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the Lord's. And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem. And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the Lord brought us out from Egypt, from the house of bondage: And it came to pass, when Pharaoh would hardly let us go, that the Lord slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the Lord all that openeth the matrix, being males; but all the firstborn of my children I redeem. And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the Lord brought us forth out of Egypt.



 

The Second Lesson

Hebrews 1

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: They shall perish; but thou remainest; and they all shall wax old as doth a garment; And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?



 

The Collect

The First Sunday After Easter

ALMIGHTY Father, who hast given thine only Son to die for our sins, and to rise again for our justification; Grant us so to put away the leaven of malice and wickedness, that we may always serve thee in pureness of living and truth; through the merits of the same thy Son Jesus Christ our Lord. Amen.



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