Morning Prayer Readings
Saturday after Easter 1

The First Lesson
The Second Lesson
The Collect
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An Independent Traditional 1928 BCP Ministry

The Psalter


Psalm 42


The Forty-Second Psalm

Quemadmodum.


LIKE as the hart desireth the water-brooks, * so longeth my soul after thee, O God.
 
My soul is athirst for God, yea, even for the living God: * when shall I come to appear before the presence of God?
 
My tears have been my meat day and night, * while they daily say unto me, Where is now thy God?
 
Now when I think thereupon, I pour out my heart by myself; * for I went with the multitude, and brought them forth into the house of God;
 
In the voice of praise and thanksgiving, * among such as keep holy-day.
 
Why art thou so full of heaviness, O my soul? * and why art thou so disquieted within me?
 
O put thy trust in God; * for I will yet thank him, which is the help of my countenance, and my God.
 
My soul is vexed within me; * therefore will I remember thee from the land of Jordan, from Hermon and the little hill.
 
One deep calleth another, because of the noise of thy water-floods; * all thy waves and storms are gone over me.
 
The LORD will grant his loving-kindness in the daytime; * and in the night season will I sing of him, and make my prayer unto the God of my life.
 
I will say unto the God of my strength, Why hast thou forgotten me? * why go I thus heavily, while the enemy oppresseth me?
 
My bones are smitten asunder as with a sword, * while mine enemies that trouble me cast me in the teeth;
 
Namely, while they say daily unto me, * Where is now thy God?
 
Why art thou so vexed, O my soul? * and why art thou so disquieted within me?
 
O put thy trust in God; * for I will yet thank him, which is the help of my countenance, and my God.


Psalm 43


The Forty-Third Psalm

Judica me, Deus


GIVE sentence with me, O God, and defend my cause against the ungodly people; * O deliver me from the deceitful and wicked man.
 
For thou art the God of my strength; why hast thou put me from thee? * and why go I so heavily, while the enemy oppresseth me?
 
O send out thy light and thy truth, that they may lead me, * and bring me unto thy holy hill, and to thy dwelling;
 
And that I may go unto the altar of God, even unto the God of my joy and gladness; * and upon the harp will I give thanks unto thee, O God, my God.
 
Why art thou so heavy, O my soul? * and why art thou so disquieted within me?
 
O put thy trust in God; * for I will yet give him thanks, which is the help of my countenance, and my God.



 

The First Lesson


Exodus 17:1-7


And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the Lord, and pitched in Rephidim: and there was no water for the people to drink. Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the Lord? And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst? And Moses cried unto the Lord, saying, What shall I do unto this people? they be almost ready to stone me. And the Lord said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go. Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the Lord, saying, Is the Lord among us, or not?



 

The Second Lesson

Hebrews 4:14 -5:14

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. And by reason hereof he ought, as for the people, so also for himself, to offer for sins. And no man taketh this honour unto himself, but he that is called of God, as was Aaron. So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; Though he were a Son, yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him; Called of God an high priest after the order of Melchisedec. Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.



 

The Collect

The First Sunday After Easter

ALMIGHTY Father, who hast given thine only Son to die for our sins, and to rise again for our justification; Grant us so to put away the leaven of malice and wickedness, that we may always serve thee in pureness of living and truth; through the merits of the same thy Son Jesus Christ our Lord. Amen.



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