Morning Prayer Readings
First Sunday after Trinity
The First Lesson
The Second Lesson
An Independent Traditional 1928 BCP Ministry
TRULY God is loving unto Israel: * even unto such as are of a clean heart.
Nevertheless, my feet were almost gone, * my treadings had well-nigh slipt.
And why? I was grieved at the wicked: * I do also see the ungodly in such prosperity.
For they are in no peril of death; * but are lusty and strong.
They come in no misfortune like other folk; * neither are they plagued like other men.
And this is the cause that they are so holden with pride, * and cruelty covereth them as a garment.
Their eyes swell with fatness, * and they do even what they lust.
They corrupt other, and speak of wicked blasphemy; * their talking is against the Most High.
For they stretch forth their mouth unto the heaven, * and their tongue goeth through the world.
Therefore fall the people unto them, * and thereout suck they no small advantage.
Tush, say they, how should God perceive it? * is there knowledge in the Most High?
Lo, these are the ungodly, * these prosper in the world, and these have riches in possession:
And I said, Then have I cleansed my heart in vain, * and washed my hands in innocency.
All the day long have I been punished, * and chastened every morning.
Yea, and I had almost said even as they; * but lo, then I should have condemned the generation of thy children.
Then thought I to understand this; * but it was too hard for me,
Until I went into the sanctuary of God: * then understood I the end of these men;
Namely, how thou dost set them in slippery places, * and castest them down, and destroyest them.
O how suddenly do they consume, * perish, and come to a fearful end!
Yea, even like as a dream when one awaketh; * so shalt thou make their image to vanish out of the city.
Thus my heart was grieved, * and it went even through my reins.
So foolish was I, and ignorant, * even as it were a beast before thee.
Nevertheless, I am alway by thee; * for thou hast holden me by my right hand.
Thou shalt guide me with thy counsel, * and after that receive me with glory.
Whom have I in heaven but thee? * and there is none upon earth that I desire in comparison of thee.
My flesh and my heart faileth; * but God is the strength of my heart, and my portion for ever.
For lo, they that forsake thee shall perish; * thou hast destroyed all them that are unfaithful unto thee.
But it is good for me to hold me fast by God, to put my trust in the Lord GOD, * and to speak of all thy works in the gates of the daughter of Sion.
MY song shall be alway of the loving-kindness of the LORD; * with my mouth will I ever be showing thy truth from one generation to another.
For I have said, Mercy shall be set up for ever; * thy truth shalt thou stablish in the heavens.
I have made a covenant with my chosen; * I have sworn unto David my servant:
Thy seed will I stablish for ever, * and set up thy throne from one generation to another.
O LORD, the very heavens shall praise thy wondrous works; * and thy truth in the congregation of the saints.
For who is he among the clouds, * that shall be compared unto the LORD?
And what is he among the gods, * that shall be like unto the LORD?
God is very greatly to be feared in the council of the saints, * and to be had in reverence of all them that are round about him.
O Lord God of hosts, who is like unto thee? * thy truth, most mighty LORD, is on every side.
Thou rulest the raging of the sea; * thou stillest the waves thereof when they arise.
Thou hast subdued Egypt, and destroyed it; * thou hast scattered thine enemies abroad with thy mighty arm.
The heavens are thine, the earth also is thine; * thou hast laid the foundation of the round world, and all that therein is.
Thou hast made the north and the south; * Tabor and Hermon shall rejoice in thy Name.
Thou hast a mighty arm; * strong is thy hand, and high is thy right hand.
Righteousness and equity are the habitation of thy seat; * mercy and truth shall go before thy face.
Blessed is the people, O LORD, that can rejoice in thee; * they shall walk in the light of thy countenance.
Their delight shall be daily in thy Name; * and in thy righteousness shall they make their boast.
For thou art the glory of their strength, * and in thy loving-kindness thou shalt lift up our horns.
For the LORD is our defence; * the Holy One of Israel is our King.
vs 20 Thou spakest sometime in visions unto thy saints, and saidst, * I have laid help upon one that is mighty, I have exalted one chosen out of the people.
I have found David my servant; * with my holy oil have I anointed him.
My hand shall hold him fast, * and my arm shall strengthen him.
The enemy shall not be able to do him violence; * the son of wickedness shall not hurt him.
I will smite down his foes before his face, * and plague them that hate him.
My truth also and my mercy shall be with him; * and in my Name shall his horn be exalted.
I will set his dominion also in the sea, * and his right hand in the floods.
He shall call me, Thou art my Father, * my God, and my strong salvation.
And I will make him my firstborn, * higher than the kings of the earth.
My mercy will I keep for him for evermore, * and my covenant shall stand fast with him.
His seed also will I make to endure for ever, * and his throne as the days of heaven.
vs 31 But if his children forsake my law, * and walk not in my judgments;
If they break my statutes, and keep not my commandments; * I will visit their offences with the rod, and their sin with scourges.
Nevertheless, my loving-kindness will I not utterly take from him, * nor suffer my truth to fail.
My covenant will I not break, nor alter the thing that is gone out of my lips: * I have sworn once by my holiness, that I will not fail David.
His seed shall endure for ever, * and his throne is like as the sun before me.
He shall stand fast for evermore as the moon, * and as the faithful witness in heaven.
But thou hast abhorred and forsaken thine anointed, * and art displeased at him.
Thou hast broken the covenant of thy servant, * and cast his crown to the ground.
Thou hast overthrown all his hedges, * and broken down his strongholds.
All they that go by spoil him, * and he is become a reproach to his neighbours.
Thou hast set up the right hand of his enemies, * and made all his adversaries to rejoice.
Thou hast taken away the edge of his sword, * and givest him not victory in the battle.
Thou hast put out his glory, * and cast his throne down to the ground.
The days of his youth hast thou shortened, * and covered him with dishonour.
LORD, how long wilt thou hide thyself? for ever? * and shall thy wrath burn like fire?
O remember how short my time is; * wherefore hast thou made all men for nought?
What man is he that liveth, and shall not see death? * and shall he deliver his soul from the power of the grave?
Lord, where are thy old loving-kindnesses, * which thou swarest unto David in thy truth?
Remember, Lord, the rebuke that thy servants have, * and how I do bear in my bosom the rebukes of many people;
Wherewith thine enemies have blasphemed thee, * and slandered the footsteps of thine anointed.
Praised be the LORD for evermore. * Amen, and Amen.
LORD, thou hast been our refuge, * from one generation to another.
Before the mountains were brought forth, or ever the earth and the world were made, * thou art God from everlasting, and world without end.
Thou turnest man to destruction; * again thou sayest, Come again, ye children of men.
For a thousand years in thy sight are but as yesterday when it is past, * and as a watch in the night.
As soon as thou scatterest them they are even as a sleep; * and fade away suddenly like the grass.
In the morning it is green, and groweth up; * but in the evening it is cut down, dried up, and withered.
For we consume away in thy displeasure, * and are afraid at thy wrathful indignation.
Thou hast set our misdeeds before thee; * and our secret sins in the light of thy countenance.
For when thou art angry all our days are gone: * we bring our years to an end, as it were a tale that is told.
The days of our age are threescore years and ten; and though men be so strong that they come to fourscore years, * yet is their strength then but labour and sorrow; so soon passeth it away, and we are gone.
But who regardeth the power of thy wrath? * or feareth aright thy indignation?
So teach us to number our days, * that we may apply our hearts unto wisdom.
Turn thee again, O LORD, at the last, * and be gracious unto thy servants.
O satisfy us with thy mercy, and that soon: * so shall we rejoice and be glad all the days of our life.
Comfort us again now after the time that thou hast plagued us; * and for the years wherein we have suffered adversity.
Show thy servants thy work, * and their children thy glory.
And the glorious majesty of the LORD our God be upon us: * prosper thou the work of our hands upon us; O prosper thou our handy-work.
Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord. I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed. How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart; Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal. The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the Lord. Is not my word like as a fire? saith the Lord; and like a hammer that breaketh the rock in pieces? Therefore, behold, I am against the prophets, saith the Lord, that steal my words every one from his neighbour. Behold, I am against the prophets, saith the Lord, that use their tongues, and say, He saith. Behold, I am against them that prophesy false dreams, saith the Lord, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the Lord.
Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth! In mine ears said the Lord of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant. Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah. Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them! And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands. Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope: That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it! Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight! Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink: Which justify the wicked for reward, and take away the righteousness of the righteous from him! Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the Lord of hosts, and despised the word of the Holy One of Israel.
Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. And the Lord God called unto Adam, and said unto him, Where art thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. And Adam called his wife's name Eve; because she was the mother of all living. Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them. And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken. So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: For he taught them as one having authority, and not as the scribes.
Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you. Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. Is any among you afflicted? let him pray. Is any merry? let him sing psalms. Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. Brethren, if any of you do err from the truth, and one convert him; Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
O GOD, the strength of all those who put their trust in thee; Mercifully accept our prayers; and because through the weakness of our mortal nature, we can do no good thing without thee, grant us the help of thy grace, that in keeping thy commandments we may please thee, both in will and in deed; through Jesus Christ our Lord. Amen.
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