Morning Prayer Readings
Second Sunday after Trinity
The First Lesson
The Second Lesson
An Independent Traditional 1928 BCP Ministry
LORD, who shall dwell in thy tabernacle? * or who shall rest upon thy holy hill?
Even he that leadeth an uncorrupt life, * and doeth the thing which is right, and speaketh the truth from his heart.
He that hath used no deceit in his tongue, nor done evil to his neighbour, * and hath not slandered his neighbour.
He that setteth not by himself, but is lowly in his own eyes, * and maketh much of them that fear the LORD.
He that sweareth unto his neighbour, and disappointeth him not, * though it were to his own hindrance.
He that hath not given his money upon usury, * nor taken reward against the innocent.
Whoso doeth these things * shall never fall.
THE heavens declare the glory of God; * and the firmament showeth his handy-work.
One day telleth another; * and one night certifieth another.
There is neither speech nor language; * but their voices are heard among them.
Their sound is gone out into all lands; * and their words into the ends of the world.
In them hath he set a tabernacle for the sun; * which cometh forth as a bridegroom out of his chamber, and rejoiceth as a giant to run his course.
It goeth forth from the uttermost part of the heaven, and runneth about unto the end of it again; * and there is nothing hid from the heat thereof.
The law of the LORD is an undefiled law, converting the soul; * the testimony of the LORD is sure, and giveth wisdom unto the simple.
The statutes of the LORD are right, and rejoice the heart; * the commandment of the LORD is pure, and giveth light unto the eyes.
The fear of the LORD is clean, and endureth forever; * the judgments of the LORD are true, and righteous altogether.
More to be desired are they than gold, yea, than much fine gold; * sweeter also than honey, and the honeycomb.
Moreover, by them is thy servant taught; * and in keeping of them there is great reward.
Who can tell how oft he offendeth? * O cleanse thou me from my secret faults.
Keep thy servant also from presumptuous sins, lest they get the dominion over me; * so shall I be undefiled, and innocent from the great offence.
Let the words of my mouth, and the meditation of my heart, be alway acceptable in thy sight, * O LORD, my strength and my redeemer.
IN Judah is God known; * his Name is great in Israel.
At Salem is his tabernacle, * and his dwelling in Sion.
There brake he the arrows of the bow, * the shield, the sword, and the battle.
Thou art glorious in might, * when thou comest from the hills of the robbers.
The proud are robbed, they have slept their sleep; * and all the men whose hands were mighty have found nothing.
At thy rebuke, O God of Jacob, * both the chariot and horse are fallen.
Thou, even thou art to be feared; * and who may stand in thy sight when thou art angry?
Thou didst cause thy judgment to be heard from heaven; * the earth trembled, and was still,
When God arose to judgment, * and to help all the meek upon earth.
The fierceness of man shall turn to thy praise; * and the fierceness of them shalt thou refrain.
Promise unto the LORD your God, and keep it, all ye that are round about him; * bring presents unto him that ought to be feared.
He shall refrain the spirit of princes, * and is wonderful among the kings of the earth.
THEY that put their trust in the LORD shall be even as the mount Sion, * which may not be removed, but standeth fast for ever.
The hills stand about Jerusalem; * even so standeth the LORD round about his people, from this time forth for evermore.
For the sceptre of the ungodly shall not abide upon the lot of the righteous; * lest the righteous put their hand unto wickedness.
Do well, O LORD, * unto those that are good and true of heart.
As for such as turn back unto their own wickedness, * the LORD shall lead them forth with the evil doers; but peace shall be upon Israel.
IN the LORD put I my trust; * how say ye then to my soul, that she should flee as a bird unto the hill?
For lo, the ungodly bend their bow, and make ready their arrows within the quiver, * that they may privily shoot at them which are true of heart.
If the foundations be destroyed, * what can the righteous do?
The LORD is in his holy temple; * the LORD'S seat is in heaven.
His eyes consider the poor, * and his eyelids try the children of men.
The LORD approveth the righteous: * but the ungodly, and him that delighteth in wickedness, doth his soul abhor.
Upon the ungodly he shall rain snares, fire and brimstone, storm and tempest: * this shall be their portion to drink.
For the righteous LORD loveth righteousness; * his countenance will behold the thing that is just.
HELP me, LORD, for there is not one godly man left; * for the faithful are minished from among the children of men.
They talk of vanity every one with his neighbour; * they do but flatter with their lips, and dissemble in their double heart.
The LORD shall root out all deceitful lips, * and the tongue that speaketh proud things;
Which have said, With our tongue will we prevail; * we are they that ought to speak; who is lord over us?
Now, for the comfortless troubles' sake of the needy, * and because of the deep sighing of the poor,
I will up, saith the LORD; * and will help every one from him that swelleth against him, and will set him at rest.
The words of the LORD are pure words; * even as the silver which from the earth is tried, and purified seven times in the fire.
Thou shalt keep them, O LORD; * thou shalt preserve them from this generation for ever.
The ungodly walk on every side: * when they are exalted, the children of men are put to rebuke.
If I did despise the cause of my manservant or of my maidservant, when they contended with me; What then shall I do when God riseth up? and when he visiteth, what shall I answer him? Did not he that made me in the womb make him? and did not one fashion us in the womb? If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; (For from my youth he was brought up with me, as with a father, and I have guided her from my mother's womb;) If I have seen any perish for want of clothing, or any poor without covering; If his loins have not blessed me, and if he were not warmed with the fleece of my sheep; If I have lifted up my hand against the fatherless, when I saw my help in the gate: Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone. For destruction from God was a terror to me, and by reason of his highness I could not endure. If I have made gold my hope, or have said to the fine gold, Thou art my confidence; If I rejoiced because my wealth was great, and because mine hand had gotten much; If I beheld the sun when it shined, or the moon walking in brightness; And my heart hath been secretly enticed, or my mouth hath kissed my hand: This also were an iniquity to be punished by the judge: for I should have denied the God that is above.
When thou goest out to battle against thine enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the Lord thy God is with thee, which brought thee up out of the land of Egypt. And it shall be, when ye are come nigh unto the battle, that the priest shall approach and speak unto the people, And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them; For the Lord your God is he that goeth with you, to fight for you against your enemies, to save you. And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it. And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it. And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her. And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren's heart faint as well as his heart. And it shall be, when the officers have made an end of speaking unto the people, that they shall make captains of the armies to lead the people.
And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the Lord that he had made man on the earth, and it grieved him at his heart. And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. But Noah found grace in the eyes of the Lord. And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch. And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits. A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it. And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die. But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee. And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female. Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive. And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them. Thus did Noah; according to all that God commanded him, so did he.
Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. And now abideth faith, hope, charity, these three; but the greatest of these is charity.
And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head. And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: So likewise ye, when ye shall see all these things, know that it is near, even at the doors. Verily I say unto you, This generation shall not pass, till all these things be fulfilled. Heaven and earth shall pass away, but my words shall not pass away. But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. But as the days of Noe were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. Then shall two be in the field; the one shall be taken, and the other left. Two women shall be grinding at the mill; the one shall be taken, and the other left. Watch therefore: for ye know not what hour your Lord doth come.
O LORD, who never failest to help and govern those whom thou dost bring up in thy stedfast fear and love; Keep us, we beseech thee, under the protection of thy good providence, and make us to have a perpetual fear and love of thy holy Name; through Jesus Christ our Lord. Amen.
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