Morning Prayer Readings
Tenth Sunday after Trinity
The First Lesson
The Second Lesson
An Independent Traditional 1928 BCP Ministry
I WILL magnify thee, O God, my King; * and I will praise thy Name for ever and ever.
Every day will I give thanks unto thee; * and praise thy Name for ever and ever.
Great is the LORD, and marvellous worthy to be praised; * there is no end of his greatness.
One generation shall praise thy works unto another, * and declare thy power.
As for me, I will be talking of thy worship, * thy glory, thy praise, and wondrous works;
So that men shall speak of the might of thy marvellous acts; * and I will also tell of thy greatness.
The memorial of thine abundant kindness shall be showed; * and men shall sing of thy righteousness.
The LORD is gracious and merciful; * long-suffering, and of great goodness.
The LORD is loving unto every man; * and his mercy is over all his works.
All thy works praise thee, O LORD; * and thy saints give thanks unto thee.
They show the glory of thy kingdom, * and talk of thy power;
That thy power, thy glory, and mightiness of thy kingdom, * might be known unto men.
Thy kingdom is an everlasting kingdom, * and thy dominion endureth throughout all ages.
The LORD upholdeth all such as fall, * and lifteth up all those that are down.
The eyes of all wait upon thee, O Lord; * and thou givest them their meat in due season.
Thou openest thine hand, * and fillest all things living with plenteousness.
The LORD is righteous in all his ways, * and holy in all his works.
The LORD is nigh unto all them that call upon him; * yea, all such as call upon him faithfully.
He will fulfil the desire of them that fear him; * he also will hear their cry, and will help them.
The LORD preserveth all them that love him; * but scattereth abroad all the ungodly.
My mouth shall speak the praise of the LORD; * and let all flesh give thanks unto his holy Name for ever and ever.
PRAISE the LORD, for it is a good thing to sing praises unto our God; * yea, a joyful and pleasant thing it is to be thankful.
The LORD doth build up Jerusalem, * and gather together the outcasts of Israel.
He healeth those that are broken in heart, * and giveth medicine to heal their sickness.
He telleth the number of the stars, * and calleth them all by their names.
Great is our Lord, and great is his power; * yea, and his wisdom is infinite.
The LORD setteth up the meek, * and bringeth the ungodly down to the ground.
O sing unto the LORD with thanksgiving; * sing praises upon the harp unto our God:
Who covereth the heaven with clouds, and prepareth rain for the earth; * and maketh the grass to grow upon the mountains, and herb for the use of men;
Who giveth fodder unto the cattle, * and feedeth the young ravens that call upon him.
He hath no pleasure in the strength of an horse; * neither delighteth he in any man's legs.
But the LORD'S delight is in them that fear him, * and put their trust in his mercy.
Praise the LORD, O Jerusalem; * praise thy God, O Sion.
For he hath made fast the bars of thy gates, * and hath blessed thy children within thee.
He maketh peace in thy borders, * and filleth thee with the flour of wheat.
He sendeth forth his commandment upon earth, * and his word runneth very swiftly.
He giveth snow like wool, * and scattereth the hoarfrost like ashes.
He casteth forth his ice like morsels: * who is able to abide his frost?
He sendeth out his word, and melteth them: * he bloweth with his wind, and the waters flow.
He showeth his word unto Jacob, * his statutes and ordinances unto Israel.
He hath not dealt so with any nation; * neither have the heathen knowledge of his laws.
BLESSED be the LORD my strength, * who teacheth my hands to war, and my fingers to fight:
My hope and my fortress, my castle and deliverer, my defender in whom I trust; * who subdueth my people that is under me.
LORD, what is man, that thou hast such respect unto him? * or the son of man, that thou so regardest him?
Man is like a thing of nought; * his time passeth away like a shadow.
Bow thy heavens, O LORD, and come down; * touch the mountains, and they shall smoke.
Cast forth thy lightning, and tear them; * shoot out thine arrows, and consume them.
Send down thine hand from above; * deliver me, and take me out of the great waters, from the hand of strangers;
Whose mouth talketh of vanity, * and their right hand is a right hand of wickedness.
I will sing a new song unto thee, O God; * and sing praises unto thee upon a ten-stringed lute.
Thou hast given victory unto kings, * and hast delivered David thy servant from the peril of the sword.
Save me, and deliver me from the hand of strangers, * whose mouth talketh of vanity, and their right hand is a right hand of iniquity:
That our sons may grow up as the young plants, * and that our daughters may be as the polished corners of the temple;
That our garners may be full and plenteous with all manner of store; * that our sheep may bring forth thousands, and ten thousands in our fields;
That our oxen may be strong to labour; that there be no decay, * no leading into captivity, and no complaining in our streets.
Happy are the people that are in such a case; * yea, blessed are the people who have the LORD for their God.
All wisdom cometh from the Lord, and is with him for ever. Who can number the sand of the sea, and the drops of rain, and the days of eternity? Who can find out the height of heaven, and the breadth of the earth, and the deep, and wisdom? Wisdom hath been created before all things, and the understanding of prudence from everlasting. The word of God most high is the fountain of wisdom; and her ways are everlasting commandments. To whom hath the root of wisdom been revealed? or who hath known her wise counsels? [Unto whom hath the knowledge of wisdom been made manifest? and who hath understood her great experience?] There is one wise and greatly to be feared, the Lord sitting upon his throne. He created her, and saw her, and numbered her, and poured her out upon all his works. She is with all flesh according to his gift, and he hath given her to them that love him.
In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the Lord, saying, Thus saith the Lord; Stand in the court of the Lord's house, and speak unto all the cities of Judah, which come to worship in the Lord's house, all the words that I command thee to speak unto them; diminish not a word: If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings. And thou shalt say unto them, Thus saith the Lord; If ye will not hearken to me, to walk in my law, which I have set before you, To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened; Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth. So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord. When the princes of Judah heard these things, then they came up from the king's house unto the house of the Lord, and sat down in the entry of the new gate of the Lord's house. Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears. Then spake Jeremiah unto all the princes and to all the people, saying, The Lord sent me to prophesy against this house and against this city all the words that ye have heard. Therefore now amend your ways and your doings, and obey the voice of the Lord your God; and the Lord will repent him of the evil that he hath pronounced against you. As for me, behold, I am in your hand: do with me as seemeth good and meet unto you. But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the Lord hath sent me unto you to speak all these words in your ears.
And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok. And he took them, and sent them over the brook, and sent over that he had. And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.
Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning. I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him. They understood not that he spake to them of the Father. Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. As he spake these words, many believed on him. Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free. They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. And the servant abideth not in the house for ever: but the Son abideth ever. If the Son therefore shall make you free, ye shall be free indeed.
Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation. O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate. For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed; Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you. We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you. For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
LET thy merciful ears, O Lord, be open to the prayers of thy humble servants; and, that they may obtain their petitions, make them to ask such things as shall please thee; through Jesus Christ our Lord. Amen.
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