Morning Prayer Readings
Saturday after Trinity 13
The First Lesson
The Second Lesson
An Independent Traditional 1928 BCP Ministry
IN thee, O LORD, have I put my trust; let me never be put to confusion; * deliver me in thy righteousness.
Bow down thine ear to me; * make haste to deliver me.
And be thou my strong rock, and house of defence, * that thou mayest save me.
For thou art my strong rock, and my castle: * be thou also my guide, and lead me for thy Name's sake.
Draw me out of the net that they have laid privily for me; * for thou art my strength.
Into thy hands I commend my spirit; * for thou hast redeemed me, O LORD, thou God of truth.
vs 7 I have hated them that hold of lying vanities, * and my trust hath been in the LORD.
I will be glad and rejoice in thy mercy; * for thou hast considered my trouble, and hast known my soul in adversities.
Thou hast not shut me up into the hand of the enemy; * but hast set my feet in a large room.
Have mercy upon me, O LORD, for I am in trouble, * and mine eye is consumed for very heaviness; yea, my soul and my body.
For my life is waxen old with heaviness, * and my years with mourning.
My strength faileth me, because of mine iniquity, * and my bones are consumed.
I became a reproach among all mine enemies, but especially among my neighbours; * and they of mine acquaintance were afraid of me; and they that did see me without, conveyed themselves from me.
I am clean forgotten as a dead man out of mind; * I am become like a broken vessel.
For I have heard the blasphemy of the multitude, and fear is on every side; * while they conspire together against me, and take their counsel to take away my life.
But my hope hath been in thee, O LORD; * I have said, Thou art my God.
My times are in thy hand; deliver me from the hand of mine enemies, * and from them that persecute me.
Show thy servant the light of thy countenance, * and save me for thy mercy's sake.
Let me not be confounded, O LORD, for I have called upon thee; * let the ungodly be put to confusion, and be put to silence in the grave.
Let the lying lips be put to silence, * which cruelly, disdainfully, and despitefully speak against the righteous.
O how plentiful is thy goodness, which thou hast laid up for them that fear thee, * and that thou hast prepared for them that put their trust in thee, even before the sons of men!
Thou shalt hide them in the covert of thine own presence from the plottings of men: * thou shalt keep them secretly in thy tabernacle from the strife of tongues.
Thanks be to the LORD; * for he hath showed me marvellous great kindness in a strong city.
But in my haste I said, * I am cast out of the sight of thine eyes.
Nevertheless, thou heardest the voice of my prayer, * when I cried unto thee.
O love the LORD, all ye his saints; * for the LORD preserveth them that are faithful, and plenteously rewardeth the proud doer.
Be strong, and he shall establish your heart, * all ye that put your trust in the LORD.
And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came. And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left. And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial: The Lord hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the Lord hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man. Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head. And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the Lord hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so? And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him. It may be that the Lord will look on mine affliction, and that the Lord will requite me good for his cursing this day. And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust. And the king, and all the people that were with him, came weary, and refreshed themselves there. And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him. And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king. And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend? And Hushai said unto Absalom, Nay; but whom the Lord, and this people, and all the men of Israel, choose, his will I be, and with him will I abide. And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause. For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
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