Morning Prayer Readings
Nineteenth Sunday after Trinity
The First Lesson
The Second Lesson
An Independent Traditional 1928 BCP Ministry
GIVE the King thy judgments, O God, * and thy righteousness unto the King's son.
Then shall he judge thy people according unto right, * and defend the poor.
The mountains also shall bring peace, * and the little hills righteousness unto the people.
He shall keep the simple folk by their right, * defend the children of the poor, and punish the wrong doer.
They shall fear thee, as long as the sun and moon endureth, * from one generation to another.
He shall come down like the rain upon the mown grass, * even as the drops that water the earth.
In his time shall the righteous flourish; * yea, and abundance of peace, so long as the moon endureth.
His dominion shall be also from the one sea to the other, * and from the River unto the world's end.
They that dwell in the wilderness shall kneel before him; * his enemies shall lick the dust.
The kings of Tarshish and of the isles shall give presents; * the kings of Arabia and Saba shall bring gifts.
All kings shall fall down before him; * all nations shall do him service.
For he shall deliver the poor when he crieth; * the needy also, and him that hath no helper.
He shall be favourable to the simple and needy, * and shall preserve the souls of the poor.
He shall deliver their souls from falsehood and wrong; * and dear shall their blood be in his sight.
He shall live, and unto him shall be given of the gold of Arabia; * prayer shall be made ever unto him, and daily shall he be praised.
There shall be an heap of corn in the earth, high upon the hills ; the fruit thereof shall shake like Lebanon: * and they of the city shall flourish like grass upon the earth.
His Name shall endure for ever; his Name shall remain under the sun among the posterities, which shall be blessed in him; * and all the nations shall praise him.
Blessed be the LORD God, even the God of Israel, * which only doeth wondrous things;
And blessed be the Name of his majesty for ever: * and all the earth shall be filled with his majesty. Amen, Amen.
I WILL alway give thanks unto the LORD; * his praise shall ever be in my mouth.
My soul shall make her boast in the LORD; * the humble shall hear thereof, and be glad.
O praise the LORD with me, * and let us magnify his Name together.
I sought the LORD, and he heard me; * yea, he delivered me out of all my fear.
They had an eye unto him, and were lightened; * and their faces were not ashamed.
Lo, the poor crieth, and the LORD heareth him; * yea, and saveth him out of all his troubles.
The angel of the LORD tarrieth round about them that fear him; * and delivereth them.
O taste, and see, how gracious the LORD is: * blessed is the man that trusteth in him.
O fear the LORD, ye that are his saints; * for they that fear him lack nothing.
The lions do lack, and suffer hunger; * but they who seek the LORD shall want no manner of thing that is good.
Come, ye children, and hearken unto me; * I will teach you the fear of the LORD.
What man is he that lusteth to live, * and would fain see good days?
Keep thy tongue from evil, * and thy lips, that they speak no guile.
Eschew evil, and do good; * seek peace, and ensue it.
The eyes of the LORD are over the righteous, * and his ears are open unto their prayers.
The countenance of the LORD is against them that do evil, * to root out the remembrance of them from the earth.
The righteous cry, and the LORD heareth them, * and delivereth them out of all their troubles.
The LORD is nigh unto them that are of a contrite heart, * and will save such as be of an humble spirit.
Great are the troubles of the righteous; * but the LORD delivereth him out of all.
He keepeth all his bones, * so that not one of them is broken.
But misfortune shall slay the ungodly; * and they that hate the righteous shall be desolate.
The LORD delivereth the souls of his servants; * and all they that put their trust in him shall not be destitute.
ASCRIBE unto the LORD, O ye mighty, * ascribe unto the LORD worship and strength.
Ascribe unto the LORD the honour due unto his Name; * worship the LORD with holy worship.
The voice of the LORD is upon the waters; * it is the glorious God that maketh the thunder.
It is the LORD that ruleth the sea; the voice of the LORD is mighty in operation; * the voice of the LORD is a glorious voice.
The voice of the LORD breaketh the cedar-trees; * yea, the LORD breaketh the cedars of Lebanon.
He maketh them also to skip like a calf; * Lebanon also, and Sirion, like a young unicorn.
The voice of the LORD divideth the flames of fire; the voice of the LORD shaketh the wilderness; * yea, the LORD shaketh the wilderness of Kadesh.
The voice of the LORD maketh the hinds to bring forth young, and strippeth bare the forests: * in his temple doth every thing speak of his honour.
The LORD sitteth above the water-flood, * and the LORD remaineth a King for ever.
The LORD shall give strength unto his people; * the LORD shall give his people the blessing of peace.
THE LORD is King, be the people never so impatient; * he sitteth between the Cherubim, be the earth never so unquiet.
The LORD is great in Sion, * and high above all people.
They shall give thanks unto thy Name, * which is great, wonderful, and holy.
The King's power loveth judgment; thou hast prepared equity, * thou hast executed judgment and righteousness in Jacob.
O magnify the LORD our God, and fall down before his footstool; * for he is holy.
Moses and Aaron among his priests, and Samuel among such as call upon his Name: * these called upon the LORD, and he heard them.
He spake unto them out of the cloudy pillar; * for they kept his testimonies, and the law that he gave them.
Thou heardest them, O LORD our God; * thou forgavest them, O God, though thou didst punish their wicked doings.
O magnify the LORD our God, and worship him upon his holy hill; * for the LORD our God is holy.
Why, seeing times are not hidden from the Almighty, do they that know him not see his days? Some remove the landmarks; they violently take away flocks, and feed thereof. They drive away the ass of the fatherless, they take the widow's ox for a pledge. They turn the needy out of the way: the poor of the earth hide themselves together. Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children. They reap every one his corn in the field: and they gather the vintage of the wicked. They cause the naked to lodge without clothing, that they have no covering in the cold. They are wet with the showers of the mountains, and embrace the rock for want of a shelter. They pluck the fatherless from the breast, and take a pledge of the poor. They cause him to go naked without clothing, and they take away the sheaf from the hungry; Which make oil within their walls, and tread their wine presses, and suffer thirst. Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them. They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof. The murderer rising with the light killeth the poor and needy, and in the night is as a thief. The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face. In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light. For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
For thus saith the Lord, Thy bruise is incurable, and thy wound is grievous. There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines. All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased. Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee. Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey. For I will restore health unto thee, and I will heal thee of thy wounds, saith the Lord; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after. Thus saith the Lord; Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof. And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small. Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them. And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the Lord. And ye shall be my people, and I will be your God.
In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai. For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount. And Moses went up unto God, and the Lord called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel. And Moses came and called for the elders of the people, and laid before their faces all these words which the Lord commanded him. And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled. And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount. And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly. And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice. And God spake all these words, saying, I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have no other gods before me.
But speak thou the things which become sound doctrine: That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; That they may teach the young women to be sober, to love their husbands, to love their children, To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. Young men likewise exhort to be sober minded. In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
After this there was a feast of the Jews; and Jesus went up to Jerusalem. Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. And a certain man was there, which had an infirmity thirty and eight years. When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. Jesus saith unto him, Rise, take up thy bed, and walk. And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed. He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place. Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. The man departed, and told the Jews that it was Jesus, which had made him whole. And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
What advantage then hath the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles of God. Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. Do we then make void the law through faith? God forbid: yea, we establish the law.
O GOD, forasmuch as without thee we are not able to please thee; Mercifully grant that thy Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord. Amen.
See our home page for further information
For information about this web page, please contact the Webmaster at: