Morning Prayer Readings
Monday after Lent 3
The First Lesson
The Second Lesson
An Independent Traditional 1928 BCP Ministry
LET God arise, and let his enemies be scattered; * let them also that hate him flee before him.
Like as the smoke vanisheth, so shalt thou drive them away; * and like as wax melteth at the fire, so let the ungodly perish at the presence of God.
But let the righteous be glad, and rejoice before God; * let them also be merry and joyful.
O sing unto God, and sing praises unto his Name; magnify him that rideth upon the heavens; * praise him in his Name JAH, and rejoice before him.
He is a Father of the fatherless, and defendeth the cause of the widows; * even God in his holy habitation.
He is the God that maketh men to be of one mind in an house, and bringeth the prisoners out of captivity; * but letteth the runagates continue in scarceness.
O God, when thou wentest forth before the people; * when thou wentest through the wilderness,
The earth shook, and the heavens dropped at the presence of God; * even as Sinai also was moved at the presence of God, who is the God of Israel.
Thou, O God, sentest a gracious rain upon thine inheritance, * and refreshedst it when it was weary.
Thy congregation shall dwell therein; * for thou, O God, hast of thy goodness prepared for the poor.
The Lord gave the word; * great was the company of women that bare the tidings.
Kings with their armies did flee, and were discomfited, * and they of the household divided the spoil.
Though ye have lain among the sheep-folds, yet shall ye be as the wings of a dove * that is covered with silver wings, and her feathers like gold.
When the Almighty scattered kings for their sake, * then were they as white as snow in Salmon.
As the hill of Bashan, so is God's hill; * even an high hill, as the hill of Bashan.
Why mock ye so, ye high hills? this is God's hill, in the which it pleaseth him to dwell; * yea, the LORD will abide in it for ever.
The chariots of God are twenty thousand, even thousands of angels; * and the Lord is among them as in the holy place of Sinai.
Thou art gone up on high, thou hast led captivity captive, and received gifts from men; * yea, even from thine enemies, that the LORD God might dwell among them.
Praised be the Lord daily, * even the God who helpeth us, and poureth his benefits upon us.
vs 20 He is our God, even the God of whom cometh salvation: * GOD is the Lord, by whom we escape death.
vs 21 God shall wound the head of his enemies, * and the hairy scalp of such a one as goeth on still in his wickedness.
The Lord hath said, I will bring my people again, as I did from Bashan; * mine own will I bring again, as I did sometime from the deep of the sea.
That thy foot may be dipped in the blood of thine enemies, * and that the tongue of thy dogs may be red through the same.
It is well seen, O God, how thou goest; * how thou, my God and King, goest in the sanctuary.
The singers go before, the minstrels follow after, * in the midst of the damsels playing with the timbrels.
Give thanks unto God the Lord in the congregation, * ye that are of the fountain of Israel.
There is little Benjamin their ruler, and the princes of Judah their council; * the princes of Zebulon, and the princes of Naphthali.
Thy God hath sent forth strength for thee; * stablish the thing, O God, that thou hast wrought in us,
For thy temple's sake at Jerusalem; * so shall kings bring presents unto thee.
Rebuke thou the dragon and the bull, with the leaders of the heathen, so that they humbly bring pieces of silver; * scatter thou the peoples that delight in war;
Then shall the princes come out of Egypt; * the Morians' land shall soon stretch out her hands unto God.
Sing unto God, O ye kingdoms of the earth; * O sing praises unto the Lord;
Who sitteth in the heavens over all, from the beginning: * lo, he doth send out his voice; yea, and that a mighty voice.
Ascribe ye the power to God over Israel; * his worship and strength is in the clouds.
O God, wonderful art thou in thy holy places: * even the God of Israel, he will give strength and power unto his people. Blessed be God.
Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him. And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more. And he said unto them, Hear, I pray you, this dream which I have dreamed: For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf. And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words. And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me. And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? And his brethren envied him; but his father observed the saying. And his brethren went to feed their father's flock in Shechem. And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I. And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem. And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou? And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks. And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan. And when they saw him afar off, even before he came near unto them, they conspired against him to slay him. And they said one to another, Behold, this dreamer cometh. Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams. And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him. And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again. And it came to pass when Joseph was come unto his brethren, that they stripped Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood? Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content. Then there passed by Midianites, merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt. And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh's, and captain of the guard.
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void. For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. And this I do for the gospel's sake, that I might be partaker thereof with you. Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
WE beseech thee, Almighty God, look upon the hearty desires of thy humble servants, and stretch forth the right hand of thy Majesty, to be our defence against all our enemies; through Jesus Christ our Lord. Amen.
ALMIGHTY and everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all those who are penitent; Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of thee, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord. Amen.
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