Morning Prayer Readings
The First Lesson
The Second Lesson
An Independent Traditional 1928 BCP Ministry
THE fool hath said in his heart, * There is no God.
They are corrupt, and become abominable in their doings; * there is none that doeth good, no not one.
The LORD looked down from heaven upon the children of men, * to see if there were any that would understand, and seek after God.
But they are all gone out of the way, they are altogether become abominable; * there is none that doeth good, no not one.
Have they no knowledge, that they are all such workers of mischief, * eating up my people as it were bread, and call not upon the LORD?
There were they brought in great fear, even where no fear was; * for God is in the generation of the righteous.
As for you, ye have made a mock at the counsel of the poor; * because he putteth his trust in the LORD.
Who shall give salvation unto Israel out of Sion? * When the LORD turneth the captivity of his people, then shall Jacob rejoice, and Israel shall be glad.
PRESERVE me, O God; * for in thee have I put my trust.
O my soul, thou hast said unto the LORD, * Thou art my God; I have no good like unto thee.
All my delight is upon the saints that are in the earth, * and upon such as excel in virtue.
But they that run after another god * shall have great trouble.
Their drink-offerings of blood will I not offer, * neither make mention of their names within my lips.
The LORD himself is the portion of mine inheritance, and of my cup; * thou shalt maintain my lot.
The lot is fallen unto me in a fair ground; * yea, I have a goodly heritage.
I will thank the LORD for giving me warning; * my reins also chasten me in the night season.
I have set the LORD alway before me; * for he is on my right hand, therefore I shall not fall.
Wherefore my heart is glad, and my glory rejoiceth: * my flesh also shall rest in hope.
For why? thou shalt not leave my soul in hell; * neither shalt thou suffer thy Holy One to see corruption.
Thou shalt show me the path of life: in thy presence is the fulness of joy, * and at thy right hand there is pleasure for evermore.
Man that is born of a woman is of few days, and full of trouble. He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not. And dost thou open thine eyes upon such an one, and bringest me into judgment with thee? Who can bring a clean thing out of an unclean? not one. Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass; Turn from him, that he may rest, till he shall accomplish, as an hireling, his day. For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground; Yet through the scent of water it will bud, and bring forth boughs like a plant. But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he? As the waters fail from the sea, and the flood decayeth and drieth up: So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep. O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me! If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. And in this place again, If they shall enter into my rest. Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. For if Jesus had given them rest, then would he not afterward have spoken of another day. There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
GRANT, O Lord, that as we are baptized into the death of thy blessed Son, our Saviour Jesus Christ, so by continual mortifying our corrupt affections we may be buried with him; and that through the grave, and gate of death, we may pass to our joyful resurrection; for his merits, who died, and was buried, and rose again for us, the same thy Son Jesus Christ our Lord. Amen.
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