Chapel Picture
THE ORDER FOR EVENING PRAYER
As Written in the 1928 Book of Common Prayer


Today is Monday, November 20, 2017
Second Sunday before Advent
The Season is TRINITY

The liturgical color of the day is GREEN
Concerning the Service of the Church
Miscellaneous Rubrics from the 1928 BCP
Developed and Presented by
www.CommonPrayer.org
An Independent, Traditional
1928 BCP Ministry


Today's Readings/Propers
Tomorrow's Readings/Propers
Yesterday's Readings/Propers Button


The Minister shall begin the Evening Prayer by reading one or more of the following Sentences of Scripture; and then he shall say that which is written after them. But he may, at his discretion, pass at once from the Sentences to the Lord's Prayer.

And NOTE, that when the Confession and Absolution are omitted, the Minister may, after the Sentences, pass to the Versicles, O Lord, open thou our lips, etc., in which case the Lord's Prayer shall be said with the other prayers, immediately after The Lord be with you, etc., and before the Versicles and Responses which follow.

THE LORD is in his holy temple: let all the earth keep silence before him. Hab. ii. 20.
 
LORD, I have loved the habitation of thy house, and the place where thine honour dwelleth. Psalm xxvi. 8.
 
Let my prayer be set forth in thy sight as the incense; and let the lifting up of my hands be an evening sacrifice. Psalm cxli. 2.
 
O worship the LORD in the beauty of holiness; let the whole earth stand in awe of him. Psalm xcvi. 9.
 
Let the words of my mouth, and the meditation of my heart, be alway acceptable in thy sight, O LORD, my strength and my redeemer. Psalm xix. 14.

Advent.
Watch ye, for ye know not when the master of the house cometh, at even, or at midnight, or at the cock-crowing, or in the morning: lest coming suddenly he find you sleeping. St. Mark xiii. 35, 36.

Christmas.
Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. Rev. xxi. 3.

Epiphany.
The Gentiles shall come to thy light, and kings to the brightness of thy rising. Isaiah lx. 3.

Lent
I acknowledge my transgressions, and my sin is ever before me. Psalm li. 3.
 
To the Lord our God belong mercies and forgivenesses, though we have rebelled against him; neither have we obeyed the voice of the LORD our God, to walk in his laws which he set before us. Dan. ix. 9, 10.
 
If we say that we have no sin, we deceive ourselves, and the truth is not in us; but if we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 1 St. John i. 8, 9.


Good Friday.
All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. Isaiah liii. 6.

Easter.
Thanks be to God, which giveth us the victory through our Lord Jesus Christ. 1 Cor. xv. 57.
 
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Col. iii. 1.

Ascension.
Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us. Heb. ix. 24.

Whitsunday.
There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the Most High. Psalm xlvi. 4.
 
The Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. Rev. xxii. 17.

Trinity Sunday.
Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory. Isaiah vi. 3.



LET us humbly confess our sins unto Almighty God.

Or else he shall say as followeth.

DEARLY beloved brethren, the Scripture moveth us, in sundry places, to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloak them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same, by his infinite goodness and mercy. And although we ought, at all times, humbly to acknowledge our sins before God; yet ought we chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul. Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying --


A General Confession

To be said by the whole Congregation, after the Minister, all kneeling.

ALMIGHTY and most merciful Father; We have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we ought to have done; And we have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou those, O God, who confess their faults. Restore thou those who are penitent; According to thy promises declared unto mankind In Christ Jesus our Lord. And grant, O most merciful Father, for his sake; That we may hereafter live a godly, righteous, and sober life, To the glory of thy holy Name. Amen.

The Declaration of Absolution, or Remission of Sins.

To be made by the Priest alone, standing; the People still kneeling.

ALMIGHTY God, the Father of our Lord Jesus Christ, who desireth not the death of a sinner, but rather that he may turn from his wickedness and live, hath given power, and commandment, to his Ministers, to declare and pronounce to his people, being penitent, the Absolution and Remission of their sins. He pardoneth and absolveth all those who truly repent, and unfeignedly believe his holy Gospel.

Wherefore let us beseech him to grant us true repentance, and his Holy Spirit, that those things may please him which we do at this present; and that the rest of our life hereafter may be pure and holy; so that at the last we may come to his eternal joy; through Jesus Christ our Lord. Amen.

Or this.

THE Almighty and merciful Lord grant you Absolution and Remission of all your sins, true repentance; amendment of life, and the grace and consolation of his Holy Spirit. Amen.

 
Then the Minister shall kneel, and say the Lord's Prayer; the People still kneeling, and repeating it with him.

OUR Father, who art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done, On earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive those who trespass against us. And lead us not into temptation, But deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.

Then likewise he shall say,
 
O Lord, open thou our lips.
Answer. And our mouth shall show forth thy praise.

Here, all standing up, the Minister shall say,

Glory be to the Father, and to the Son, and to the Holy Ghost;

Answer. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Minister. Praise ye the Lord.
Answer. The Lord's Name be praised.

 
Then shall follow a Portion of the Psalms, according to the Use of this Church. And at the end of every Psalm, and likewise at the end of the Magnificat, Cantate Domino, Bonum est confiteri, Nunc dimittis, Deus misereatur, Benedic, anima mea, may be sung or said the Gloria Patri; and at the end of the whole Portion or Selection of the Psalms for the day, shall be sung or said the Gloria Patri, or else the Gloria in excelsis, as followeth.

Today's Psalms from the Daily Psalter

The Psalter

First Set of Propers     Second Set of Propers



 

The Psalter (First Set of Propers)


Psalm 9


The Ninth Psalm

Confitebor tibi.


I WILL give thanks unto thee, O LORD, with my whole heart; * I will speak of all thy marvellous works.
 
I will be glad and rejoice in thee; * yea, my songs will I make of thy Name, O thou Most Highest.
 
While mine enemies are driven back, * they shall fall and perish at thy presence.
 
For thou hast maintained my right and my cause; * thou art set in the throne that judgest right.
 
Thou hast rebuked the heathen, and destroyed the ungodly; * thou hast put out their name for ever and ever.
 
O thou enemy, thy destructions are come to a perpetual end; * even as the cities which thou hast destroyed, whose memorial is perished with them.
 
But the LORD shall endure for ever; * he hath also prepared his seat for judgment.
 
For he shall judge the world in righteousness, * and minister true judgment unto the people.
 
The LORD also will be a defence for the oppressed, * even a refuge in due time of trouble.
 
And they that know thy Name will put their trust in thee; * for thou, LORD, hast never failed them that seek thee.
 
O praise the LORD which dwelleth in Sion; * show the people of his doings.
 
For when he maketh inquisition for blood, he remembereth them, * and forgetteth not the complaint of the poor.
 
Have mercy upon me, O LORD; consider the trouble which I suffer of them that hate me, * thou that liftest me up from the gates of death;
 
That I may show all thy praises within the gates of the daughter of Sion: * I will rejoice in thy salvation.
 
The heathen are sunk down in the pit that they made; * in the same net which they hid privily is their foot taken.
 
The LORD is known to execute judgment; * the ungodly is trapped in the work of his own hands.
 
The wicked shall be turned to destruction, * and all the people that forget God.
 
For the poor shall not alway be forgotten; * the patient abiding of the meek shall not perish for ever.
 
Up, LORD, and let not man have the upper hand; * let the heathen be judged in thy sight.
 
Put them in fear, O LORD, * that the heathen may know themselves to be but men.



 

The Psalter (Second Set of Propers)


Psalm 76


The Seventy-Sixth Psalm

Notus in Judaea.


IN Judah is God known; * his Name is great in Israel.
 
At Salem is his tabernacle, * and his dwelling in Sion.
 
There brake he the arrows of the bow, * the shield, the sword, and the battle.
 
Thou art glorious in might, * when thou comest from the hills of the robbers.
 
The proud are robbed, they have slept their sleep; * and all the men whose hands were mighty have found nothing.
 
At thy rebuke, O God of Jacob, * both the chariot and horse are fallen.
 
Thou, even thou art to be feared; * and who may stand in thy sight when thou art angry?
 
Thou didst cause thy judgment to be heard from heaven; * the earth trembled, and was still,
 
When God arose to judgment, * and to help all the meek upon earth.
 
The fierceness of man shall turn to thy praise; * and the fierceness of them shalt thou refrain.
 
Promise unto the LORD your God, and keep it, all ye that are round about him; * bring presents unto him that ought to be feared.
 
He shall refrain the spirit of princes, * and is wonderful among the kings of the earth.


Psalm 96


The Ninety-Sixth Psalm

Cantate Domino.


O SING unto the LORD a new song; * sing unto the LORD, all the whole earth.
 
Sing unto the LORD, and praise his Name; * be telling of his salvation from day to day.
 
Declare his honour unto the heathen, * and his wonders unto all peoples.
 
For the LORD is great, and cannot worthily be praised; * he is more to be feared than all gods.
 
As for all the gods of the heathen, they are but idols; * but it is the LORD that made the heavens.
 
Glory and worship are before him; * power and honour are in his sanctuary.
 
Ascribe unto the LORD, O ye kindreds of the peoples, * ascribe unto the LORD worship and power.
 
Ascribe unto the LORD the honour due unto his Name; * bring presents, and come into his courts.
 
O worship the LORD in the beauty of holiness; * let the whole earth stand in awe of him.
 
Tell it out among the heathen, that the LORD is King, and that it is he who hath made the round world so fast that it cannot be moved; * and how that he shall judge the peoples righteously.
 
Let the heavens rejoice, and let the earth be glad; * let the sea make a noise, and all that therein is.
 
Let the field be joyful, and all that is in it; * then shall all the trees of the wood rejoice before the LORD.
 
For he cometh, for he cometh to judge the earth; * and with righteousness to judge the world, and the peoples with his truth.

 
Gloria in excelsis.

GLORY be to God on high, and on earth peace, good will towards men. We praise thee, we bless thee, we worship thee, we glorify thee, we give thanks to thee for thy great glory, O Lord God, heavenly King, God the Father Almighty.

O Lord, the only-begotten Son, Jesus Christ; O Lord God, Lamb of God, Son of the Father, that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, receive our prayer. Thou that sittest at the right hand of God the Father, have mercy upon us. For thou only art holy; thou only art the Lord; thou only, O Christ, with the Holy Ghost, art most high in the glory of God the Father. Amen.

Then shall be read the First Lesson, according to the Table or Calendar.
 

First Set of Propers     Second Set of Propers

 

The First Lesson (First Set of Propers)


Genesis 19:1-3, 12-17, 24-28


And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night. And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat. And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place: For we will destroy this place, because the cry of them is waxen great before the face of the Lord; and the Lord hath sent us to destroy it. And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law. And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city. And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city. And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed. Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven; And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground. But his wife looked back from behind him, and she became a pillar of salt. And Abraham gat up early in the morning to the place where he stood before the Lord: And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.

 

The First Lesson (Second Set of Propers)


II Esdras 8:63 - 9:13


Behold, O Lord, now hast thou shewed me the multitude of the wonders, which thou wilt begin to do in the last times: but at what time, thou hast not shewed me. He answered me then, and said, Measure thou the time diligently in itself: and when thou seest part of the signs past, which I have told thee before, Then shalt thou understand, that it is the very same time, wherein the Highest will begin to visit the world which he made. Therefore when there shall be seen earthquakes and uproars of the people in the world: Then shalt thou well understand, that the most High spake of those things from the days that were before thee, even from the beginning. For like as all that is made in the world hath a beginning and an end, and the end is manifest: Even so the times also of the Highest have plain beginnings in wonder and powerful works, and endings in effects and signs. And every one that shall be saved, and shall be able to escape by his works, and by faith, whereby ye have believed, Shall be preserved from the said perils, and shall see my salvation in my land, and within my borders: for I have sanctified them for me from the beginning. Then shall they be in pitiful case, which now have abused my ways: and they that have cast them away despitefully shall dwell in torments. For such as in their life have received benefits, and have not known me; And they that have loathed my law, while they had yet liberty, and, when as yet place of repentance was open unto them, understood not, but despised it; The same must know it after death by pain. And therefore be thou not curious how the ungodly shall be punished, and when: but enquire how the righteous shall be saved, whose the world is, and for whom the world is created.

Arrow Go to Cantate Domino        Arrow Go to Bonum est

After which shall be sung or said the Hymn called Magnificat, as followeth.

But NOTE, That the Minister, at his discretion, may omit one of the Lessons in Evening Prayer, the Lesson being followed by one of the Evening Canticles.



Magnificat. St. Luke i. 46.

MY soul doth magnify the Lord, * and my spirit hath rejoiced in God my Saviour.
For he hath regarded * the lowliness of his handmaiden.
For behold, from henceforth * all generations shall call me blessed.
For he that is mighty hath magnified me; * and holy is his Name.
And his mercy is on them that fear him * throughout all generations.
He hath showed strength with his arm; * he hath scattered the proud in the imagination of their hearts.
He hath put down the mighty from their seat, * and hath exalted the humble and meek.
He hath filled the hungry with good things; * and the rich he hath sent empty away.
He remembering his mercy hath holpen his servant Israel; * as he promised to our forefathers,
Abraham and his seed, for ever.

BookGo to the Scripture Readings for the Second Lesson


Or this Psalm.
 
Cantate Domino. Psalm xcviii.

O SING unto the LORD a new song; * for he hath done marvellous things.
With his own right hand, and with his holy arm, * hath he gotten himself the victory.
The LORD declared his salvation; * his righteousness hath he openly showed in the sight of the heathen.
He hath remembered his mercy and truth toward the house of Israel; * and all the ends of the world
have seen the salvation of our God.
Show yourselves joyful unto the LORD, all ye lands; * sing, rejoice, and give thanks.
Praise the LORD upon the harp; * sing to the harp with a psalm of thanksgiving.
With trumpets also and shawms, * O show yourselves joyful before the LORD, the King.
Let the sea make a noise, and all that therein is; * the round world, and they that dwell therein.
Let the floods clap their hands, and let the hills be joyful together before the LORD; * for he cometh
to judge the earth.
With righteousness shall he judge the world, * and the peoples with equity.

BookGo to the Scripture Readings for the Second Lesson


Or this.
 
Bonum est confiteri. Psalm xcii.

IT is a good thing to give thanks unto the LORD, * and to sing praises unto thy Name, O Most Highest;
To tell of thy loving-kindness early in the morning, * and of thy truth in the night season;
Upon an instrument of ten strings, and upon the lute; * upon a loud instrument, and upon the harp.
For thou, LORD, hast made me glad through thy works; * and I will rejoice in giving praise
for the operations of thy hands.

Then a Lesson of the New Testament, as it is appointed.

And after that shall be sung or said the Hymn called Nunc dimittis, as followeth.

 

First Set of Propers     Second Set of Propers

 

The Second Lesson (First Set of Propers)


St. Luke 17:20


And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. And they shall say to you, See here; or, see there: go not after them, nor follow them. For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. But first must he suffer many things, and be rejected of this generation. And as it was in the days of Noe, so shall it be also in the days of the Son of man. They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded; But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. Even thus shall it be in the day when the Son of man is revealed. In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. Remember Lot's wife. Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. Two women shall be grinding together; the one shall be taken, and the other left. Two men shall be in the field; the one shall be taken, and the other left. And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.

 

The Second Lesson (Second Set of Propers)


II Peter 3:1-14, 17-18


This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.


Arrow Go to Deus misereatur        Arrow Go to Benedic, anima mea

Nunc Dimittis. St. Luke ii. 29.

LORD, now lettest thou thy servant depart in peace, * according to thy word.
For mine eyes have seen * thy salvation,
Which thou hast prepared * before the face of all people;
To be a light to lighten the Gentiles, * and to be the glory of thy people Israel.

Arrow Go to the Creed


Or else this Psalm.
 
Deus misereatur. Psalm lxvii.

GOD be merciful unto us, and bless us, * and show us the light of his countenance, and be merciful unto us;
That thy way may be known upon earth, * thy saving health among all nations.
Let the peoples praise thee, O God; * yea, let all the peoples praise thee.
O let the nations rejoice and be glad; * for thou shalt judge the folk righteously, and govern the nations upon earth.
Let the peoples praise thee, O God; * yea, let all the peoples praise thee.
Then shall the earth bring forth her increase; * and God, even our own God, shall give us his blessing.
God shall bless us; * and all the ends of the world shall fear him.

Arrow Go to the Creed


Or this.
 
Benedic, anima mea. Psalm ciii.

PRAISE the LORD, O my soul; * and all that is within me, praise his holy Name.
Praise the LORD, O my soul, * and forget not all his benefits:
Who forgiveth all thy sin, * and healeth all thine infirmities;
Who saveth thy life from destruction, * and crowneth thee with mercy and loving-kindness.
O praise the LORD, ye angels of his, ye that excel in strength; * ye that fulfil his commandment, and hearken unto the voice of his word.
O praise the LORD, all ye his hosts; * ye servants of his that do his pleasure.
O speak good of the LORD, all ye works of his, in all places of his dominion: * praise thou
the LORD, O my soul.

 
Then shall be said the Apostles' Creed by the Minister and the People, standing. And any churches may, instead of the words He descended into hell, use the words He went into the place of departed spirits, which are considered as words of the same meaning in the Creed.

I BELIEVE in God the Father Almighty, Maker of heaven and earth:
 
And in Jesus Christ his only Son our Lord: Who was conceived by the Holy Ghost, Born of the Virgin Mary: Suffered under Pontius Pilate, Was crucified, dead, and buried: He descended into hell; The third day he rose again from the dead: He ascended into heaven, And sitteth on the right hand of God the Father Almighty: From thence he shall come to judge the quick and the dead.
 
I believe in the Holy Ghost: The holy Catholic Church; The Communion of Saints: The Forgiveness of sins: The Resurrection of the body: And the Life everlasting. Amen.

Arrow Go to Prayers


Or the Creed commonly called the Nicene.

I BELIEVE in one God the Father Almighty, Maker of heaven and earth, And of all things visible and invisible:
 
And in one Lord Jesus Christ, the only-begotten Son of God; Begotten of his Father before all worlds, God of God, Light of Light, Very God of very God; Begotten, not made; Being of one substance with the Father; By whom all things were made: Who for us men and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man: And was crucified also for us under Pontius Pilate; He suffered and was buried: And the third day he rose again according to the Scriptures: And ascended into heaven, And sitteth on the right hand of the Father: And he shall come again, with glory, to judge both the quick and the dead; Whose kingdom shall have no end.
 
And I believe in the Holy Ghost, The Lord, and Giver of Life, Who proceedeth from the Father and the Son; Who with the Father and the Son together is worshipped and glorified; Who spake by the Prophets: And I believe one Catholic and Apostolic Church: I acknowledge one Baptism for the remission of sins: And I look for the Resurrection of the dead: And the Life of the world to come. Amen.


  And after that, these Prayers following, the People devoutly kneeling; the Minister first pronouncing,

The Lord be with you.
Answer. And with thy spirit.
Minister. Let us pray.


Here, if it hath not already been said, shall follow the Lord's Prayer.

Minister. O Lord, show thy mercy upon us.
Answer. And grant us thy salvation.
Minister. O Lord, save the State.
Answer. And mercifully hear us when we call upon thee.
Minister. Endue thy Ministers with righteousness.
Answer. And make thy chosen people joyful.
Minister. O Lord, save thy people.
Answer. And bless thine inheritance.
Minister. Give peace in our time, O Lord.
Answer. For it is thou, Lord, only, that makest us dwell in safety.
Minister. O God, make clean our hearts within us.
Answer. And take not thy Holy Spirit from us.

Then shall be said the Collect for the Day, and after that the Collects and Prayers following.
 

The Collect for the Day

Twenty-Third Sunday after Trinity

O GOD, our refuge and strength, who art the author of all godliness; Be ready, we beseech thee, to hear the devout prayers of thy Church; and grant that those things which we ask faithfully we may obtain effectually; through Jesus Christ our Lord. Amen.


A Collect for Peace.

O GOD, from whom all holy desires, all good counsels, and all just works do proceed; Give unto thy servants that peace which the world cannot give; that our hearts may be set to obey thy commandments, and also that by thee, we, being defended from the fear of our enemies, may pass our time in rest and quietness; through the merits of Jesus Christ our Saviour. Amen.


A Collect for Aid against Perils.

LIGHTEN our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Saviour, Jesus Christ. Amen.

In places where it may be convenient, here followeth the Anthem.
The Minister may here end the Evening Prayer with such Prayer, or Prayers, taken out of this Book, as he shall think fit.



A Prayer for The President of the United States,
and all in Civil Authority.

Almighty God, whose kingdom is everlasting and power infinite; Have mercy upon this whole land; and so rule the hearts of thy servants THE PRESIDENT OF THE UNITED STATES, The Governor of this State, and all others in authority, that they, knowing whose ministers they are, may above all things seek thy honour and glory; and that we and all the People, duly considering whose authority they bear, may faithfully and obediently honour them, according to thy blessed Word and ordinance; through Jesus Christ our Lord, who with thee and the Holy Ghost liveth and reigneth ever, one God, world without end. Amen.


A Prayer for the Clergy and People.

Almighty and everlasting God, from whom cometh every good and perfect gift; Send down upon our Bishops, and other Clergy, and upon the Congregations committed to their charge, the healthful Spirit of thy grace; and, that they may truly please thee, pour upon them the continual dew of thy blessing. Grant this, O Lord, for the honour of our Advocate and Mediator, Jesus Christ. Amen.


A Prayer for All Conditions of Men.

O God, the Creator and Preserver of all mankind, we humbly beseech thee for all sorts and conditions of men; that thou wouldest be pleased to make thy ways known unto them, thy saving health unto all nations. More especially we pray for thy holy Church universal; that it may be so guided and governed by thy good Spirit, that all who profess and call themselves Christians may be led into the way of truth, and hold the faith in unity of spirit, in the bond of peace, and in righteousness of life. Finally, we commend to thy fatherly goodness all those who are any ways afflicted, or distressed, in mind, body, or estate; [* especially those for whom our prayers are desired;] that it may please thee to comfort and relieve them, according to their several necessities; giving them patience under their sufferings, and a happy issue out of all their afflictions. And this we beg for Jesus Christ's sake. Amen.

* This may be said when any desire the prayers of the Congregation.


A General Thanksgiving.

Almighty God, Father of all mercies, we, thine unworthy servants, do give thee most humble and hearty thanks for all thy goodness and lovingkindness to us, and to all men; [* particularly to those who desire now to offer up their praises and thanksgivings for thy late mercies vouchsafed unto them.] We bless thee for our creation, preservation, and all the blessings of this life; but above all, for thine inestimable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we beseech thee, give us that due sense of all thy mercies that our hearts may be unfeignedly thankful; and that we show forth thy praise, not only with our lips, but in our lives, by giving up our selves to thy service, and by walking before thee in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be all honour and glory, world without end. Amen.

* This may be said when any desire to return thanks for mercies vouchsafed to them.

NOTE, That the General Thanksgiving may be said by the Congregation with the Minister.


A Prayer of St. Chrysostom

Almighty God, who hast given us grace at this time with one accord to make our common supplications unto thee; and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests; Fulfil now, O Lord, the desires and petitions of thy servants, as may be most expedient for them; granting us in this world knowledge of thy truth, and in the world to come life everlasting. Amen.


2 Cor. xiii. 14.

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen.

Here endeth the Order of Evening Prayer.



Copyright © 2000-2017, CommonPrayer.org
See our home page for further information
HOME PAGE SYMBOL
Privacy Policy
(Alternate/Backup Site)
For information about this web page, please contact the Webmaster at: INFO SYMBOL